Welcome to Coach Carter's Gym: Renewal of Duty, Honor and Country
Now that we've had some time (can you believe it's basically just a week since the Inaugural Speech -
it seems like months ago !) let's stop and consider it. The general quick take of the punditocracy seems to be that it was a good, even very good, speech without flights of soaring rhetoric but with a sober, realistic and grounded call to arms. We sort of agree but think they missed a lot of it being too narrow in their interpretations, for one thing, and not able to step back and listen to what they really heard. In fact our take differs somewhat from theirs on several levels, both rhetorical and substantive. On the latter the speech deserves to be parsed out and analyzed line by line - which we intend to do at a future date. There was a huge amount of substance but it was entirely consistent with our prior takes on the Grant Park speech, the nomination acceptance speech and what came out of the debates. Perhaps one of the most substantive we've ever heard. On the rhetorical front the standards of comparison were JFK, FDR and Lincoln, particularly the latter's second Inaugural. Quite a standard, yet in each case they were ill-received at the time. In fact so was the Gettysburg Address. Our opinion is that there were plenty of rhetorical and policy points that worked well together.
Call for Responsibility
By this time you've probably heard the old story, true to our knowledge, that the Chinese ideogram for Crisis is the composite of the ones for Crisis and Opportunity. Which seems to perfectly capture the times and the speech. As Rhammie puts it, "never waste a good crisis...do what you've been putting off and couldn't get support for it." That pretty well captures a central message. Woven thruout the entire speech in fact was the charge/argument/what have you that we all bear and bore responsibility for these multiple crisis, not just a few fat cats. A point we've argued several (many ?) time before and one which stands up to severe scrutiny. Any time you bought a new giant TV using your house as an ATM machine or lived on 0% savings you were part and parcel of this whole shebang. We all rode this gravey train for at least the last 30 years and put off facing the hard decisions ( Party on Grasshopper: Digging Deeper....into the Policy Agendi, Inside the Sausage Factory: the 4P's of Political Reality). Instead of posting the speech itself though we're going to let someone else put it in a nutshell - Samuel L. Jackson speaking/acting as the real life Coach Carter.(IF there are some technical problems with the pop-up the highlighted section takes you hopefully to the trailer - which speaks amazingly well to our basic points. Otherwise search YouTube for "Coach Carter").
Listen to it and you'll hear in a lot blunter language what the President told us. We can work our way out of these messes. It's not going to be easy and it's not going to be quick and it will take hard work, discipline, sacrifices and, MOST ESPECIALLY, working for someone besides our own selves. We are a team in other words or we're going to be road kill. Or, as one the Founding Fathers put, "Gentlemen, we must all work together or we will surely all hang separately !" We're all big people now and need to take responsiblity for our own decisions and the consequences.
Values for the Future
One of the best moments for us, among many, was where the President challenged us to rest our efforts on fundamental values, built on the historic values that made this country great. This is what he said:
For as much as government can do, and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter's courage to storm a stairway filled with smoke, but also a parent's willingness to nurture a child, that finally decides our fate.
Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends -- honesty and hard work, courage and fair play, tolerance and curiosity, loyalty and patriotism -- these things are old. These things are true. They have been the quiet force of progress throughout our history.
What is demanded, then, is a return to these truths. What is required of us now is a new era of responsibility -- a recognition on the part of every American that we have duties to ourselves, our nation and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.
This is the price and the promise of citizenship.
At heart this is, as Coach Carter has it, a call to suck it up. We've chatted before on the fundamental requirements for peace and prosperity of a grounded and workable set of values. The accompanying graphic is taken from that post ( Stories We Tell Ourselves: Values, Culture and Change, From Griffindor to Tatoonie: Searching for Good Ground in a Groundless World) so we won't repeat our discussion. But at the end of the day the central question here is what ground do you stand on ? One way or another we are, "each and every one", going to find out ! For sure, for sure.
One final observation or look back if you would, the prior post (From Misconception to Collective Affirmation: the Inaugural Renewal) was looking forward to the speech but also looked back before to the values, risks and actions that made this country. In our book the Inaugural answered the mail, completely, thoroughly and on every point. It was indeed a call for renewal ! After the break you'll find a three-part readings collection: some lead-ins that set the expectations, some selections from some pundits who got it better than most IOHO, and the most important section. A set of key readings on the new Civil Society we need to build the world we'd like to live. Those are the ones I particularly think you ought to read.
Back in the day, so-to-speak, someone who had full legal rights as a Roman Citizen was said to be part of the CIVITAS. But Civitas implied much more than privileges and rights...it also implied and implies duty and obligation. Most especially it implied that a good citizen would act to properly balance their own narrow interests with a proper concern for the well-being of the city and the state. For all one's fellow citizens...Barry is asking us to renew our Civitas in a modern age.
The Lead Ins
I Wish You Were Here And so it has happened, this very strange convergence. The holiday celebrating the birth of the Rev. Dr. Martin Luther King Jr. became, in the midnight hour, the day that America inaugurates its first black president. It’s a day on which smiles will give way to tears and then return quickly to smiles again, a day of celebration and reflection. Dr. King would have been 80 years old now. He came to national prominence not trying to elect an African-American president, but just trying to get us past the depraved practice of blacks being forced to endure the humiliation of standing up and giving their seat on a bus to a white person, some man or woman or child. There are so many, like Dr. King, who I wish could have stayed around to see this day. Some were famous. Most were not. I remember talking several years ago with James Farmer, one of the big four civil rights leaders of the mid-20th century. (The others were Dr. King, Roy Wilkins and Whitney Young.) Farmer died in 1999. Imagine if he could somehow be seated in a place of honor at the inauguration alongside Dr. King and Mr. Wilkins and Mr. Young. Imagine the stories and the mutual teasing and the laughter, and the deep emotion that would accompany their attempts to rise above their collective disbelief at the astonishing changes they did so much to bring about. And then imagine a tall white man being ushered into their presence, and the warm smiles of recognition from the big four — and probably tears — for someone who has been shamefully neglected by his nation and his party, Lyndon Johnson. Johnson’s contributions to the betterment of American life were nothing short of monumental. Without Lyndon Johnson, Barack Obama and so many others would have traveled a much more circumscribed path. I wish Johnson could be there, his commitment to civil rights so publicly vindicated, his eyes no doubt misting as the oath of office is administered. It’s so easy, now that the moronic face of racism is so seldom openly displayed, to forget how far we’ve really come. When Dr. King delivered his “I Have a Dream Speech” at the Lincoln Memorial in 1963, it was illegal, just a stone’s throw away in Virginia, for whites and blacks to marry.
100 Days: Kennedy’s Words, Obama’s Challenge It was an anxious time, the beginning of 1961. In the eight years before Jan. 20, 1961, the Soviet Union had tested a hydrogen bomb and had put in orbit the first satellite, Sputnik, which passed over the United States for months. Central Intelligence Agency analysts estimated the the Soviet economy was growing at a rate of between 6 percent and 10 percent a year, compared with the United States’ growth rate of between 2 percent and 3 percent. Unemployment in America was at 7 percent and the country had gone into recession early in 1960. Now, this day, the youngest man and the first Catholic ever elected, 43-year-old John F. Kennedy of Massachusetts, was to be inaugurated as the 35th President of the United States. Kennedy had defeated Vice President Richard Nixon in one of the closest of national elections, but the country was united — by fear. For the first time since early in the 19th century, the United States mainland seemed vulnerable to foreign invasion. Nearly 20 new countries, most of the former colonies in Asia and Africa, joined the United Nations in 1960 and most of them were looking for guidance not to the Americans but to the Soviets. So, it was not surprising that the new President would give an inaugural speech that was essentially a cold war battle cry. “Let the word go forth from this time and place, to friend and foe alike that the torch has been passed to a new generation of Americans … Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and success of liberty.” The words rang, still do in television excerpts and classrooms. Kennedy was a man who knew that in his new job, words were often more important than deeds. Few people would remember whether he balanced the budget. Almost all Americans would remember his lines, particularly, “Ask not what your country can do for you — ask what you can do for your country.” The speech was bellicose and conciliatory at the same time: “Now the trumpet summons us again — not as a call to bear arms, though arms we need; not a call to battle,though embattled we are — but a call to bear the burden of a long twilight struggle, year in and year out …” “Let us never negotiate out of fear. But let us never fear to negotiate …”
Judgements
Declarations: Meet President Obama This is what Mr. Obama said:
In a time when all wonder if our nation's best days are behind us, we need to know that the answer is no. We continue. We go on. This is not journey's end. That, I think, is what the-18 minute speech came down to. Are we in a difficult moment? Yes, it is a time of "gathering clouds and raging storms." There is "a nagging fear that America's decline is inevitable, and that the next generation must lower its sights." We face great challenges, but "know this, America—they will be met." How? We will meet them by being who we are. Our success depends on the American "values" of "hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism." He said, "These things are old. These things are true." Like those who've long fought in our armed forces, Americans have shown "a willingness to find meaning in something greater than themselves." It was a moderate speech both in tone and content, a serious and solid speech. The young Democrat often used language with which traditional Republicans would be thoroughly at home: The American story has never been one of "shortcuts or settling for less," the journey "has not been . . . for the fainthearted—for those who prefer leisure over work, or seek only the pleasure of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things" who have created the best of our enduring history. Obama named in stark terms America's essential foe: "For those who seek to advance their aims by inducing terror . . . we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you." This had the authentic sound of a man who's been getting daily raw intelligence briefings and is not amused.
It was not an especially moving or rousing speech, but the event itself, the first major address of a new president from a new generation and a previously unrepresented race, was inherently moving. The speech was low-key, sober. There was not a sentence or thought that hit you in the chest and entered your head not to leave. But it was worthy, had weight, and was adult. In fact, Mr. Obama lauded a certain kind of maturity: "In the words of Scripture, the time has come to set aside childish things." This was a call for a new nobility that puts aside "petty grievances and false promises" that have marked the oral culture of our modern political life. He seemed to be saying that the old, pointless partisanship of the past does not fit the current moment.
I don't know what the networks will use as the sound bite, that rather ugly word, now some 35 years old, that speaks of the short piece of audio- or videotape they will use to show the highlight of the speech, or capture its essence. This is not all bad. When a speech is so calm and cool that you have to read it to absorb it fully, the speech just may get read. This was not the sound of candidate Barack Obama but President Obama, not the sound of the man who appealed to the left wing of his party but one attempting to appeal to the center of the nation. It was not a joyous, audacious document, not a call to arms, but a reasoned statement by a Young Sobersides.
Putting an End to Magical Thinking But I worry that there is more magical thinking afoot than the president realizes. Magical thinking can be defined as a perversion of traditional American optimism. Magical thinking is the can-do attitude without the do. It's faith without works, to borrow a Biblical verse. And it has played a key role in shaping the economic crisis. We know those days are gone. The jig is up. And the economy has to be transformed by genuine, hard-working optimists instead of magical thinkers. This will start with how we choose to frame our losses, says psychologist Denise Cummins, who teaches at the University of Illinois, Urbana-Champaign. "That's the silver lining -- how will you frame this or describe this to yourself," Cummins says. "Whether you couch it in a disaster framework or it's-a-challenge-but-I'll-get-through has a whopping effect on your endocrine system. If you say it's the end of world or that you are stupid and it will never get better again, you're going to keep shooting more and more cortisol and adrenaline through your system, and if you do it long enough, you'll build more receptors for bad hormones. "Ruminating can actually exacerbate the damage. Instead, tell yourself another story. If you put it in terms of a challenge -- what can be done, where do you go from here, and what you have left that's still good -- you dampen all these hormonal effects." Then ruminate on the words of President Obama in his inaugural address: "In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the faint-hearted -- for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things -- some celebrated but more often men and women obscure in their labor -- who have carried us up the long, rugged path toward prosperity and freedom." Here's a toast to the end of magical thinking.
The Long-term Implications
The Conservative Revival The British conservative renovation begins with this insight: The central political debate of the 20th century was over the role of government. The right stood for individual freedom while the left stood for extending the role of the state. But the central debate of the 21st century is over quality of life. In this new debate, it is necessary but insufficient to talk about individual freedom. Political leaders have to also talk about, as one Tory politician put it, “the whole way we live our lives.” That means, first, moving beyond the Thatcherite tendency to put economics first. As Oliver Letwin, one of the leading Tory strategists put it: “Politics, once econo-centric, must now become socio-centric.” David Cameron, the Conservative Party leader, makes it clear that his primary focus is sociological. Last year he declared: “The great challenge of the 1970s and 1980s was economic revival. The great challenge in this decade and the next is social revival.” In another speech, he argued: “We used to stand for the individual. We still do. But individual freedoms count for little if society is disintegrating. Now we stand for the family, for the neighborhood — in a word, for society.”Annual Conservative Party Conference Address by British Party Leader David Cameron
The hard, cruel party. How does that sound? The next government - whether Conservative or not - will face very hard decisions about public spending. It will have to reduce some services, refuse pleas for assistance, make redundancies, turn down worthwhile new ideas. Some people will be hurt who have done little or nothing to deserve being hurt. It is hard to see what accompanying these tough calls with a harsh demeanour will achieve. But getting the tone right is not merely about being civilised and sympathetic. It is central to Tory policy towards the State. One of David Cameron's constant refrains is that he believes in a stronger society, but not a stronger State. This is often dismissed as meaningless, but is, in fact, the opposite. It is a big idea, but very hard to implement.
PUBLIC LIVES; A Liberal With New Emphasis on Old Values AMERICA'S moral decline, real or illusionary, is at the heart of the current culture wars. And as these wars polarize the nation and dominate much of the political debate, a few trigger words instantly place people on either side of the divide. The right tends to talk about morality and values, while the left invokes evolving mores and personal rights. It is hard, therefore, to label David Callahan, a liberal who argues that America has lost its moral compass. He warns that the country must recapture the solid bourgeois values that once guided business leaders, and he says the cheating and lying from Wall Street to university exam rooms are unraveling the fabric of the nation. That kind of scolding may sound odd coming from the left, but Mr. Callahan seems intent on wresting moral issues out of the hands of conservatives. Liberals, he says, should wake up to the rot in the country, fight against its pervasiveness and stake out moral values as their own turf.
The social psychology revolution is reaching its tipping point It took a long time. Longer than it should have. But in the end, the penny dropped. Back in the 1980s, Tony Blair, a junior Shadow minister, was sitting quietly with his constituency agent, John Burton, when he suddenly exclaimed: “You know, John, I understand it all. Finally, I've got it.” When Burton asked him what he was talking about, Blair triumphantly replied: “Microeconomics!” Twenty years later the remark seems charmingly naive. Could a Labour spokesman with an economic portfolio really have been so pleased to understand the basic ideas of supply and demand, pricing and competition? But at the time it was a considerable intellectual achievement for a politician of the Left, and it was to prove an important political moment too. I wonder whether in a couple of decades' time, our own fumbling first acquaintance with new thinking will appear similarly amusing. For an intellectual revolution is under way that will change the way we think about public policy just as the free market economists did in the 1980s. I wonder whether one day soon a future party leader will turn round to his agent and say: “Finally, I've got it! Human behaviour.” Behind this publishing explosion, with its PR hoopla, is real and solid intellectual progress. It comes from two streams of thought, developing alongside each other. The first is the idea of evolutionary psychology. The breakthrough came with E.O. Wilson's controversial work Sociobiology, first published in 1975. Since then a number of academics, including familiar names such as Richard Dawkins and Steven Pinker, have illuminated aspects of human behaviour by explaining how they arise from our Darwinian struggle. For example, we reciprocate favours because we are the genetic descendants of those who survived to breed because they reciprocated favours. Why was this work controversial? Because it argued that behaviour is partly inherited, offending against those who believe that we are born completely free of such influence. As Pinker explains in his unmissable book The Blank Slate, the critics have really lost the battle, even if they haven't given up. The second stream of thought is behavioural economics. For twenty years now, some economists have been looking at the psychology of economic decision-making. Instead of seeing humans as rational calculating machines, behavioural economists have been conducting experiments to assess how real choices are made. On paper, two alternatives may look economically identical. But the way that they are framed and the context will, in the real world, determine the choice. Human beings are, for instance, highly loss-averse. They will take risks to avoid a loss, while behaving conservatively when a possible gain is in the offing.
The Politics of Cohesion In 1962, Daniel Bell published a book called “The End of Ideology.” The title struck a nerve because it reflected the view, common at the time, that the United States was about to leave behind the brutal, ideological politics that had characterized the 1930s and the early cold war. The 1960s, it was believed, would be a decade of cool pragmatism. Keynesian models would be used to scientifically regulate the economy. Important decisions would be made empirically. Instead, we got what Francis Fukuyama later called The Great Disruption. The information economy began to disrupt the industrial economy. The feminist revolution disrupted gender and family relations. The civil rights revolution disrupted social arrangements. The Vietnam War discredited the establishment. These disruptions were generally necessary and good, but the transition was painful. People lost faith in old social norms, but new ones had not yet emerged. The result was disorder. Divorce rates skyrocketed. Crime rates exploded. Faith in institutions collapsed. Social trust cratered. As community bonds dissolved, individual autonomy asserted itself. Liberals championed the moral liberation of individuals. Conservatives championed their economic liberation. The combined result was a loss of community and social cohesion, and what Christopher Lasch called a culture of narcissism. Instead of ending ideology, the Great Disruption produced ideological politics. The weakening of social norms led to fierce battles as groups vied to create new ones. Personal became political. Groups fought over basic patterns of morality. In the cultural realm, the Great Disruption came to an end. New social norms and patterns settled into place. Barack Obama exemplifies the social repair. The product of a scattered family, he has created a highly traditional one, headed by two professionally accomplished adults. To an almost eerie extent, he exemplifies discipline, equipoise and self-control. Under his leadership, as Peter Beinart noted in Time, Democrats came to seem like the party of order while Republicans were associated with disorder. Obama’s challenge will be to translate the social repair that has occurred over the past decade into political and governing repair.
Practicing the Spirit: Respect, Tolerance and CivitasWhat are Leaders without Followers ? No one can be a George Washington without being able to persuade others that the path they want to walk is the right one. In fact the best leadership is that which helps the group (the society) find and express that path and commit to it with energy. Yet at the same time helps to shape it, stimulates the emergence of the best and guides its' development.What are Leaders without Followers ? No one can be a George Washington without being able toIn other words there is an interaction with the citizens of a society which shapes the future and the character of the citizenry is as important as that of the leaders. In fact they are co-dependent and co-evolutionary. There are many qualities we could consider but three stand out, in my mind: Respect, Tolerance and Civitas. We explore those qualities more below but before digging in let's look at the principles of conduct, personal and social, enunciated by another great man. Before naming him let us frame the situation by looking to William James:









